Skip to main content

Risk Mitigation Theory Part II.

Risk Mitigation Theory Part II

In all theories there is a margin for error, but what must be considered now is human nature, and the natural resistance that mankind puts up with change. In order to compensate for natural deficiencies in mankind, we all must consider the natural outcome of time. Time naturally produces alterations in the universe and in the human body and consciousness. When unwanted change is forced on us, we naturally don't go along with it wholeheartedly. In order to overcome this obstacle, we need to see the value in change.

When we value restrictions put on us to preserve life, two things can happen. One we will desire more information in order to make a choice based on our values, or two we will resist the change, but go along with it reluctantly. When we do this, we fail to see that with the passage of time, our souls change along with the environment around us. Our bodies live in a temporary environment, so therefore our existence here is temporary as is our environment. We must care for ourselves as we care for our environment. In order to reduce risk, we need to factor in our own sense of self worth or value. When we value our environment, we will value friendship and everything that comes to us in preserving human life, not diminishing it.

Risk mitigation theory that I am talking about here, involves seeing the intrinsic value in each human soul, and the service we offer to ourselves as we live attached to this earth, and attached to ourselves. (More to come.)

Comments

Popular posts from this blog

The Parable of the Ten Virgins.

 Matthew 25:1-13 I have discovered a remarkable interpretation of this parable that I would like to share with you. The story in the Bible goes like this:    “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.   2  Five of them were foolish and five were wise.   3  The foolish ones took their lamps but did not take any oil with them.   4  The wise ones, however, took oil in jars along with their lamps.   5  The bridegroom was a long time in coming, and they all became drowsy and fell asleep. 6  “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’ 7  “Then all the virgins woke up and trimmed their lamps.   8  The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’ 9  “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy som...

Age of Brokenness.

  We are living in an age of brokenness, no matter what age you are, you probably have been touched with relationships falling apart, which causes more and more people to live in isolation. In this generation there is less of an incentive to heal and reconcile relationships, but that doesn’t excuse the amount of people who are broken. Why people don’t seem to be motivated to heal relationships is because our beliefs about faith and God have changed, really giving us less of an incentive to do what our religion says. If I act from my personal beliefs, but the person that I am responding to has abandoned religious beliefs, than the response to my wanting things to be better can be misinterpreted and rejected then by someone else. Generally when a society has expectations about broken relationships, loneliness and isolation, and the beliefs are generally accepted, society becomes a more compassionate society, because all value the same things. When religious values are undermined and ...

The Biblical Meaning of “Life in the Spirit.”

  “Life in the Spirit” is an example that the Apostle Paul gives in the book of Romans starting in chapter 5 and going through to chapter 8. He begins by telling us we are justified by faith (5:1), and have gained access by faith into the grace of God (5:2). We have been delivered from God’s wrath (5:9) and we have been reconciled to God through the death of His Son (5:10). He goes on to explain that through Adam all die (5:12), and that the free Gift of God brings justification and righteousness to the believing sinner (5:15-17).   Through our conversion we are baptized into Christ and into his death, which frees us from the law and makes us dead to sin (6:2-4). He explains that just as Christ was raised from the dead, we are given new life in Christ (6:4). Our old unregenerate self was crucified with Christ so that our body of sin might be done away with (6:5-6). Because we have died to sin, we now submit ourselves to God being that we are now under grace, not the law (6:8-1...