Skip to main content

A Christian Perspective on Mindfulness Meditaion.

I have recently taken the initiative on writing a short essay regarding the practice of mindfulness meditation as a Christian. I was born again in 1995 outside the catholic church where I grew up, and discovered meditation by accident in my early 20's. I ventured to California, where I learned the practice of transcendental meditation, during a time when I wasn't practicing my Christianity in the typical way. This was a period of my life when my mind was a mess, I began experimenting with drugs, and had an alcohol problem. I wasn't a heavy drinker, but alcohol was affecting my life in way that I couldn't get my life together. I stumbled into a new age bookstore, and bought a book by a western yogi Master or guru, who founded a meditation community in the 1920's in the United States.

My plan while reading the book was to go to India and find a guru, but when I was finished reading the book I thought a visit to a meditation center in California was more realistic. Which was what I did. Being a part of a non-denominational church recently, I have learned a lot of the bible, and I have learned that new age things like meditation do not fit into an current evangelical church. But what I would like to point out in this article, is that Christianity and meditation don't have to be enemies. If you have never meditated before, or if you are into some form of Christian meditation, you may find this article enlightening. But if you have never been a meditator, you will find what I am saying here offensive, and might want to say that I'm even a heretic, that's ok I can live with that.

Meditation in my opinion, is not a mystical experience. Despite what most people think, it can be a very soothing and relaxing exercise. It doesn't have to be religious to work, but some major religions include meditation as a religious practice, some examples are Buddhism and Hinduism. I really don't know why some Christians have such an aversion to the practice, fearing that they are somehow exposing themselves to Satan and evil spirits, they tend to be superstitious about any from of meditation, fearing that they somehow are coming into conflict with God if they even consider the practice. I will agree, that meditation can become dangerous if you are not aware how to do it, but it doesn't need to feared. Honestly, I am more afraid for Christians who practice yoga, and I know that a lot of believers in the modern church practice yoga. I would advise against this.

I think of meditation as self-development, or training the mind. I think the approach you take when you take up a meditation practice, determines if it will be dangerous for you or
not. We know that the spiritual realm is real, and some forms of meditation can be spiritually dangerous as a believer. If you take the approach of seeking God through your meditation practice, I believe this is the best way to protect yourself from spiritual danger. I don't think we need a Christian doctrine to justify our meditation practice, if you are doing it right it can be like prayer or practicing the presence of God. There is a lot of talk in the evangelical church, about the presence of God. Almost all Christian denominations now are talking about this. Our worship culture is totally indoctrinated about God's Glory and his presence. In fact some churches feel that if you don't "feel" God's presence there, then there is something wrong with your church. Meditation is no different. When you meditate, you experience God's presence. No different than the same presence that you experience at church. That is if you are meditating correctly.

There shouldn't be a problem or a conflict with your church if you meditate, but you might find that you might have to leave your church if there is. I really think that the modern church has no place for this practice in their doctrines, because they can't explain it. Think about it, if you have never meditated before, and you are saved, you will see this practice as heresy. Meditation doesn't ask you to change your doctrine, but this is what most in the church think you have to do if you want to do it. Hence the invention of Christian meditation. Meditation is an eastern spiritual practice, and that is why it doesn't jive well at all in the western churches. They feel they are blending eastern doctrines with western Christianity, and to keep the church clean of this in the west they will say you are committing heresy.

Meditation is like prayer for me, and a lot of saved born again Christians practice it. You might have to give western Christianity time to catch up with this practice, and go it alone, because at the rate the church is going right now, meditation in the bible believing churches might need a reformation, (which will never happen) to allow their adherents the freedom to practice it. It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. (Galatians 5:1 NIV.) 

At the time of this writing, I was still unclear as to my views of mindfulness. Mindfulness meditation is a spiritual ‘form’ of focused concentration which can be used as a spiritual exercise or for secular reasons that is not a part of church theology. Therefore I would caution any Christian from practicing it. 2021. 
  

Comments

Popular posts from this blog

Catholic Identity.

  I was born into the Catholic Church and was baptized as an infant, I had my first communion and reconciliation as a child, and was confirmed as a teenager. Although I was never devout, I accepted Jesus Christ as my personal Lord and Saviour when I was 21 through an evangelical Christian radio ministry, which in turn gave new life to my Catholic faith. Although I remained a Catholic, I identified as a born again Christian. It wasn’t until much later in my life that I learned the difference between the two denominations and what they taught about being born again. Regardless, there was a significant change in my life back then, which continues to this day. Being Catholic is much like an identity to me and I remember growing up under the papacy of St. Pope John Paul II. The culture I grew up in was largely affected by his papacy, and the way the culture viewed the church was significantly different from the way the current culture views it. Growing up, the pope didn’t try to be rele...

The Biblical Meaning of “Life in the Spirit.”

  “Life in the Spirit” is an example that the Apostle Paul gives in the book of Romans starting in chapter 5 and going through to chapter 8. He begins by telling us we are justified by faith (5:1), and have gained access by faith into the grace of God (5:2). We have been delivered from God’s wrath (5:9) and we have been reconciled to God through the death of His Son (5:10). He goes on to explain that through Adam all die (5:12), and that the free Gift of God brings justification and righteousness to the believing sinner (5:15-17).   Through our conversion we are baptized into Christ and into his death, which frees us from the law and makes us dead to sin (6:2-4). He explains that just as Christ was raised from the dead, we are given new life in Christ (6:4). Our old unregenerate self was crucified with Christ so that our body of sin might be done away with (6:5-6). Because we have died to sin, we now submit ourselves to God being that we are now under grace, not the law (6:8-1...

Age of Brokenness.

  We are living in an age of brokenness, no matter what age you are, you probably have been touched with relationships falling apart, which causes more and more people to live in isolation. In this generation there is less of an incentive to heal and reconcile relationships, but that doesn’t excuse the amount of people who are broken. Why people don’t seem to be motivated to heal relationships is because our beliefs about faith and God have changed, really giving us less of an incentive to do what our religion says. If I act from my personal beliefs, but the person that I am responding to has abandoned religious beliefs, than the response to my wanting things to be better can be misinterpreted and rejected then by someone else. Generally when a society has expectations about broken relationships, loneliness and isolation, and the beliefs are generally accepted, society becomes a more compassionate society, because all value the same things. When religious values are undermined and ...